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The most interesting point is that there are two in the book.On the one hand, the readers are familiar with an innocent child; on the other hand, they see the hero, who is destroyed with his horrific experience. It is difficult to believe that the boy was changed so much. We talked a lot to each other, especially in the evenings, but never of death.
His character became tough; he became too hard on people.
Eliezer was transformed from the boy into a camp survivor.
Looking at the new image of the main hero the author provides us with, we understand that Eliezer’s viewpoints have been altered.
As far as the boy has no parents, nobody can state that he is somebody’s child.
One of the key issues, which is discussed in the work, is people’s belief about the presence of God.
The author of the book presents his hero in two ways: on the one hand, he depicts the boy, who is full of hopes and expectations; on the other hand, he shows the boy whose soul is destroyed with horrific experience.The horrors the boy experiences made him different.“The student of the Talmud, the child that I was, had been consumed in the flames. A dark flame had entered into my soul and devoured it” (Wiesel 34).During World War II, Elie Wiesel’s parents and a sister were killed in Nazi death camps, and he was imprisoned at Buchenwald. Some of us even believed that they survived in order to become witnesses.In later years, the Nobel laureate came to believe it was his job to share his memories of the horrors he experienced. But then I knew deep down that it would be impossible to communicate the entire story. I personally decided to wait, to see during ten years if I would be capable to find the proper words, the proper pace, the proper melody, or maybe even the proper silence to describe the ineffable.However, when they start to analyze their life, it becomes obvious, what losses they suffered.“From the depths of the mirror, a corpse gazed back at me.I remember, May 1944: I was 15-and-a-half, and I was thrown into a haunted universe where the story of the human adventure seemed to swing irrevocably between horror and malediction. For in my tradition, as a Jew, I believe that whatever we receive we must share.I remember, I remember because I was there with my father. When we endure an experience, the experience cannot stay with me alone.The look in his eyes, as they stared into mine, has never left me” (Wiesel 109). This essay on Eliezer’s Lost Childhood and the Image in the Mirror was written and submitted by user Juniper Bender to help you with your own studies.You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly.